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Why I won’t be seeing the Book of Mormon musical
Reviews of “The Book of Mormon” musical have been all over the entertainment media in the past few weeks. According to the reviews, the play sketches the journey of two Mormon missionaries from their sheltered life in Salt Lake City to Uganda, where their training and life experience proves wholly inadequate to the realities of a continent plagued by poverty, AIDS, genital mutilation and other horrors. While extolling the musical for its originality, most reviewers also make reference to the play’s over-the-top blasphemous and offensive language.
Dealing with parody and satire is always a tricky thing for churches. We can easily appear thin-skinned or defensive, and churches sometimes are. A few members of The Church of Jesus Christ of Latter-day Saints who have seen this musical and blogged about it seem to have gone out of their way to show how they can take it. That’s their choice. There’s always room for different perspectives, and we can all decide what to do with our free time.
But I’m not buying what I’m reading in the reviews. Specifically, I’m not willing to spend $200 for a ticket to be sold the idea that religion moves along oblivious to real-world problems in a kind of blissful naiveté.
Somewhere I read that the show’s creators spent seven years writing and producing “The Book of Mormon” musical. As I reflected on all that time spent parodying this particular target, I also wondered what was really going on with Mormons in Africa during those same seven years.
So I checked.
•The World Health Organization estimates that 884 million people worldwide don’t have access to clean water. This is a huge problem in Africa, not only because of water-borne diseases but because kids who spend hours each day walking to and from the nearest well to fill old gasoline cans with water cannot attend school. According to church records, in the past seven years, more than four million Africans in 17 countries have gained access to clean drinking water through Mormon humanitarian efforts to sink or rehabilitate boreholes.
•More than 34,000 physically handicapped African kids now have wheelchairs through the same Mormon-sponsored humanitarian program. To see a legless child whose knuckles have become calloused through walking on his hands lifted into a wheelchair may be the best way to fully understand the liberation this brings.
•Millions of children, meanwhile, have now been vaccinated against killer diseases like measles as the church has sponsored or assisted with projects in 22 African countries.
•More than 126,000 Africans have had their sight restored or improved through Mormon partnership with African eye care professionals in providing training, equipment and supplies.
•Another 52,000 Africans have been trained to help newborns who otherwise would never take a first breath. Training in neonatal resuscitation has also been a big project for Mormons in Africa.
•Then, of course, there is the tragedy of AIDS. A couple of weeks ago I attended a dinner where the Utah AIDS Foundation honored James O. Mason, former United States Assistant Secretary of Health. When he was working for the Center for Disease Control in 1984, a project to research the epidemiology and treatment of AIDS was established at the Hospital Mama Yempo in Kinshasha, Zaire. After visiting the hospital and examining the children and adults with AIDS, Mason described the death rate and the associated infections from AIDS as “horrific.” Mason, a Mormon, knows quite a bit about AIDS and a great deal about Africa.
•None of this includes responses to multiple disasters, like the flooding in Niger, where the Church provided clothing, quits and hygiene items to 20,000 people in six inundated regions of the country.
Of course, parody isn’t reality, and it’s the very distortion that makes it appealing and often funny. The danger is not when people laugh but when they take it seriously – if they leave a theater believing that Mormons really do live in some kind of a surreal world of self-deception and illusion.
A couple of weeks ago a review about the musical appeared at the New York Times from a Jewish writer who simply listed himself as Levi. “As someone of Jewish faith,” he began, “I take personal offense at this show….I cannot believe that New York, MY New York, where I was born and raised, would ever do such a thing. Shame on you, New York Times, shame on Broadway, and shame on all of us who stand idly by and do nothing while the faith of others is mocked. Religious and cultural Jews need not support such bigotry.”
Levi’s point was echoed by some reviewers, but by surprisingly few. So why hasn’t there been a huge outcry from Mormons?
In my opinion, three reasons. The first is that in the great scheme of things, what Broadway does with “The Book of Mormon” musical is irrelevant to most of us. In the great sweep of history, parodies and TV dramas are blips on the radar screen that come and go. Popular culture will be whatever it will be.
The second reason is related. Jesus’s apostle Paul put it rather well when he said that Christians seek out the positive and virtuous things in life. His New Testament phraseology was adapted in the early years of The Church of Jesus Christ of Latter-day Saints in this formal Article of Faith:
“We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men…If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.”
Finally, if we Mormons really do follow Jesus Christ in our lives and look to him as an example, then it’s hard for us to ignore the injunction to turn the other cheek. There were times, to be sure, when Jesus roundly criticized others, but it was almost always for hardened hypocrisy. He dismissed the criticism he received personally and told his followers: “Do good to them who despitefully use you and persecute you.”
It takes strength of character to do this, but it’s the Christian mandate. Sure, The Church of Jesus Christ of Latter-day Saints pushes back when the record needs correcting or when legal rights need defending, but the world of popular entertainment is more likely to be met with a collective shrug than by placard-waving Mormon protesters.
Meanwhile, what of those thousands of remarkable and selfless Mormon missionaries who opted to pay their own expenses during the past seven years to serve in Africa while their peers were focused on careers or getting on with life? They have returned home, bringing with them a connection with the African people that will last a lifetime. Many will keep up their Swahili language or their Igbo dialect. They will keep in their bedrooms the flags of the nations where they served. They will look up every time they hear Africa mentioned on the evening news. Their associations with the people whose lives they touched will become lifetime friendships. And in a hundred ways they will become unofficial ambassadors for the nations they served.
written by Michael Otterson HEAD OF PUBLIC AFFAIRS, The Church of Jesus Christ of Latter-Day Saints